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Friday, September 21, 2018 at 3:00pm to 4:30pm
McGraw Hall, 215
740-750 University Ave, Ithaca, NY 14853, USA
Panel featuring Jennifer Carlson, David Rojas, and Klaus Yamamoto-Hammering.
Jennifer Carlson (A.M., University of Chicago; Ph.D., University of Texas) is a cultural anthropologist specializing in the energy humanities. Her research focuses on the relationship between energy infrastructure, public feeling and environmental action, particularly in the United States and Germany. Her book project Unruly Energies (Duke University Press) shows how sentiment shapes public engagement with—and surprising forms of exclusion from—sustainable development in the Energiewende, a national transition to renewable energy.
David Rojas is an Assistant Professor in the Latin American Studies Program at Bucknell University. Since 2009 he has pursued multi-sited ethnographic research in Brazilian Amazonia and United Nations Environmental Forums in collaboration with smallholder farmers and environmental scientists who are involved in emerging climate policy approaches. He studies how his collaborators, peasants, and scientists who live and work immersed in mass-scale ecological devastation, struggle to establish novel relations between humans and nonhumans in an effort to endure increasingly inhospitable environments. A cultural anthropologist by training, he is interested in creativity amidst widespread destruction, generosity in times of mass extinction, and hope for the future in anticipation of impending ruin. For his more recent research, he has joined forces with a grassroots peasant organization which gathers Amazonian smallholders who seek to make their family farms into settings in which humans and nonhumans may transform environmental wreckage into spaces of ecological recomposition.
Klaus Yamamoto-Hammering’s research and ethnographic writing focuses on current issues relating to the effectivity and failures of statist discourse in the context of Japan. Among other topics, he have written of: the refusal by public school teachers to stand for and sing the national anthem; hate speech by the so-called “internet right-wing”; the demand for violent revolution by the “radical left”; the aftermath of “Fukushima,” social disintegration, and suicide; and the marginalization of construction workers in the vanishing day laborer district of Tokyo, Sanya. Using critical theory, he is invested both in explicating techniques through which the state produces obedient subjects, and in facilitating an ethnographic imagination of socialities expelled from general society.